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热词推荐: 能源基础设施

关于18~19世纪韩国儒学“人物性同异论”的生态学解释

文章摘要

本文首先介绍了巍岩与南塘对 “人物性同异” 的见解,然后介绍了茶山的人物性异论及其与 “湖洛论争” 的关系,最后介绍了湛轩的人物性同论及其生态学的意义。

Abstract

In the Huluo Debate in the history of Korean Confucianism,the theory of“Unified nature of human and matter” is one of great contestations. It was developed by the Jihu School in early 18th century. This theory on the debate of whether “matter” possesses morals and values. However,all arguments agree on the existence of the morality of “matter”,especially the idea that nature and all things around us possess the same kind of morality and hence should be treated with the same amount of moral respect,care and concern as all human beings. Such ideas of equality can be seen from the sayings like:“Every matter exists in the natural heaven and possesses the nature of heaven”,“Human is overvalued than matter from the view of human while matter is overvalued than human from the perspective of matter. But in the view of heaven,human and matter equal”. The way of Heaven exists not only for human beings,but also in all of nature’s creations,hence all things in nature are as valuable and treasured as humanity itself. We could even go as far as to say that from the point of view of nature and the entire ecosystem,other things or life forms in nature are even more valuable than humanity. The main reason for environmental degradation comes from human beings,who selfishly plunder resources and cause destruction to other life forms. This trend towards environmentalism provides us with a good reference and base for us to look beyond our anthropocentric ideals and address environmental problems.

作者简介
赵甜甜:赵甜甜,韩国成均馆大学东洋哲学系在读博士研究生。
〔韩〕崔英辰:崔英辰(Choi Yongjin),哲学博士,韩国成均馆大学儒学院教授,韩国栗谷学会会长、成均馆翰林院院长。