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20世纪30年代日本帝国主义的神社参拜高压政策和韩国教会的反对运动

文章摘要

本文首先论述了20世纪30年代神社参拜高压政策乌云来袭,然后论述了强行要求平壤基督教学校参拜神社以及当局强行要求教会进行参拜及教会的屈服过程,最后论述了平壤基督教的神社参拜反对运动。

Abstract

In the 1930s,the Japanese Empire were scrambling to invade the continent. In addition,as part of Korean people’s mental control,Japan began to strengthen the policy of forced the Shinto Shrine worship exaction. In particular,a priority target of that was the Korean Christian. Since the Korea-Japan Annexation (1910),the Korean Christian was a stumbling block to the Japanese colonial rule. So directly after the Korea-Japan Annexation,Japan oppressed the Korean Christian as the so-called ‘Korean conspiracy case’ (1911) that was fabricated by the Japanese Government-General of Korea. However,because the Western powers had been giving support to its national Missionaries in Korea and Japan wanted to avoid diplomatic problem concerning them,it was difficult that Japan persecute the Korean Christians. But a situation was changed after Japan withdrawal from the League of Nations (1933). Japan forced the Korean Christian which doesn’t adapt to the shrine worship in the colony Korea. The first target was Pyongyang Christian symbolizing the Christianity in Korea. Pyongyang Christian refused strongly the Shinto Shrine worship enforcement. But in the middle of 1930s,the Korean Christian submitted gradually to the Shinto Shrine worship enforcement under the oppressive colonial rule. The Korean Presbyterian Church enduring like the final fort determined the shrine worship in 1938,but all Korean Christian didn’t accept that. Many Christian participated in the Shinto shrine worship refusal Movement with the will of the indomitability. Christians who are participated in that Movement died or became the body of disability in the prison. Some was imprisoned and some made the underground church until National Liberation Day (1945). The mind of the indomitability guarded the church and faith will not disappear ever.

作者简介
〔韩〕李致万:李致万,韩国长老神学大学助教授。