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何谓真理?——伊朗政治学理论背后的“科学问题”

文章摘要

当代伊朗政治始终存在所谓改革派与保守派的斗争,双方不仅在大政方针上针锋相对,更在政治理论和思想基础上有着根本不同。1985年,英国哲学家卡尔·波普尔的著作在伊朗引发了激烈持久的论战。由于波普尔的政治理论建立在其科学哲学观点之上,因而关于波普尔的争论也将伊朗知识分子的科学观与政治理论联系在一起。因此,科学问题在伊朗当代政治理论中具有极大的重要性,甚至构成了某些政治理论的基础。礼萨·达瓦里与阿卜杜卡里姆·索罗什是这场争论中针锋相对的关键人物,他们的政治理论和主张离不开他们对科学之真理性的讨论。关于科学的争论不仅显示出真理和理性问题在伊朗政治理论中的核心位置,还表明伊朗国内的政治话语受到全球性知识生产的影响和制约。

Abstract

Contemporary Iranian politics has always been characterized by a struggle between the so-called reformists and conservatives,and the political debate between the two sides is not only reflected in their general policies but also in their fundamental differences in political theory and ideological foundations. In 1985,the work of British philosopher Karl Popper sparked a fierce and enduring debate in Iran. Since Popper’s political theory is based on his philosophical views of science,the controversy over Popper also links the views of science of Iranian intellectuals to political theory. Therefore,the problem of science are of great importance in contemporary Iranian political theory and even form the basis of some political theories. Reza Davari and Abdulkarim Soroush are the key figures on opposite sides of this debate,and their political theories and proposals cannot be separated from their discussion of the truthfulness of science. The debate over science not only demonstrates the centrality of truth and reason to Iranian political theory,but also shows that Iran’s domestic political discourse is influenced and conditioned by global knowledge production.

作者简介
秦政:秦政,中国人民大学哲学院博士研究生,主要研究方向为伊朗现当代思想。
王宇洁:王宇洁,中国人民大学佛教与宗教理论研究所研究员,哲学院教授,主要研究方向为伊斯兰教教派和当代伊斯兰教问题。