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西学东渐视域下日本家族制度的动摇、纠葛与重塑

文章摘要

日本“家族制度”源于武士家庭为维系“家业”而形成的封建社会秩序,西学东渐视域下个人意识的觉醒以及明治维新西化政策的实施动摇了传统的家庭秩序,“家族制度”的存废引发关注。但是在以确定近代个人身份和社会秩序的《明治民法》的编纂过程中,穗积八束等出于维护天皇制的目的,坚决捍卫传统的家庭秩序,并最终在《明治民法》中将武士的家庭旧习以近代民法的形式固定下来。随后为了将“家族制度”提升为全体国民的道德观念并成为维护近代天皇制统治的社会基础,穗积八束等保守思想家开始了对“家族制度”的演绎和重塑。本文旨在通过明治时期“家族制度”的动摇、纠葛和重塑的过程,窥视近代化过程中以家族制度为代表的文化传统与西方自由主义之间的矛盾冲突,以及日本人的最终选择和影响。

Abstract

The “family system” in Japan originated from the feudal social order formed by the samurai family to maintain their “family business”. The awakening of personal consciousness from the perspective of Western learning and the implementation of the Meiji Restoration’s Westernization policy shook the traditional family order,and the existence or abolition of the family system attracted attention. However,during the compilation process of the Meiji Civil Code,which aimed to determine modern personal identity and social order,Hozumi Yatsuka and others resolutely defended traditional family order for maintaining the imperial system,and ultimately solidified the family customs of samurai in the form of modern civil law in the Meiji Civil Code. Subsequently,in order to elevate the family system into a moral concept for all citizens and become the social foundation for maintaining the rule of modern imperial rule,conservative thinkers such as Hozumi Yatsuka began to interpret and reshape the theory of “family system”. This article aims to review the process of the shaking and reshaping of the “family system” during the Meiji period,and to explore the contradictions and conflicts between cultural traditions represented by the “family system” and Western liberalism during Japan’s modernization process,and analyze the ultimate choices of the Japanese people。

作者简介
邢雪艳:邢雪艳,北京联合大学副教授,主要研究方向为日本社会文化和近代思想史。