《东亚的王权与思想》一书以近世东亚的政治思想为研究对象,承袭《近世日本社会与宋学》“概念史”式的研究方法,深化前著中朱子学并非德川幕府体制意识形态的观点,在前人研究的基础上完成了对于近世日本朱子学的再定位,是思想史领域突破丸山预设的别具一格且卓有成效的尝试。
Taking the political ideology of early modern East Asia as the object of study,the book Confucianism and after:Political Thoughts in Early Modern East Asia inherits the “conceptual history” research method of its previous work The Modern Japanese Society and the Sung Study,deepens the view that zhuism is not an ideology of the Tokugawa shogunate,and completes the repositioning of zhuism in early modern Japan on the basis of the research of the previous research,which is a unique and effective attempt to break through the preconception of Maruyama in the field of history of ideology.
| Keywords: | Political IdeologyZhuismReposition |