本论文以《安永三年芜村春兴帖》中的“扫帚图”为基础,探究了芜村笔下的“扫帚”与寒山拾得的关系。芜村通过古典,实现了俳谐的“离俗”化,而芜村的“离俗”虽然继承了芭蕉的“不易流行”思想,却更凸显出其试图提高俳谐文学性,实现“俳人”到“文人”身份转变的意图。芜村通过俳画续写发句,拓展和深化诗意,将图像与文字置于同等地位,图像不单单是对发句的补足或说明,而更具有与文字符号同等的功能性,呈现出以图像符号连诗、改诗的特征。
This article focuses on the “broom” imagery from Wucun’s syunkyoujyou in the third year of Anei to investigate the relationship between the broom and Han Shan and Shi De under Wucun’s pen. By way of the classical form,Wucun successfully achieved the Rizoku of Haikai. Not only Wucun’s act inherited Basyou’s thought on fuekiryuukou,but he also exhibits an attempt to enhance the literariness of Haikai,thus completing the turn of the role from Haijin to Bunjin. Wucun supplements Hokku with Haiga in a way that expands and furthers the poetic depths of Haiga. As such,the image and the word are juxtaposed with the same level of importance. The image is no longer a mere supplement to Hokku,but possesses an equal amount of symbolic weight as the word. In doing so,the whole work presents itself in a mutually constitutive relationship between images and poetic words.
Keywords: | Image and WordHan Shan Shi DeRizoku |