“佛灭年代”问题对印度史和佛教史的重要性不言而喻,国际学术界围绕此问题的讨论已经历三百年之久,却仍没有统一意见。中国佛教在历史上曾推出过多种“佛灭年代说”,中国学术界从20世纪初开始对此问题的学术性探讨,很长时期里都是在缺乏与国际学术对话的情况下展开的。本文力图将中国佛教和中国学者对“佛灭年代”问题的讨论,放在国际范围内三百年学术史背景下来观照和思考。希望对所谓“修订的长系年”和“短系年”之间相持不下的原因做出剖析,并分析中国学者对此问题看法的优劣得失。在充分了解各种“佛灭年代说”的来龙去脉后,再提出自己的倾向性意见和理由。
The year of Sakyamuni Buddha’s nirvana was an important topic for the ancient India and Buddhist History. While it is a puzzling theme for the scholars almost all over the world for the past more than 300 years. There were many kinds of theories of the year of Buddha’s nirvana in Chinese historical records,and many Chinese scholars took part in these discussions,but few of their opinions were concerned by the European and Japanese scholars. This paper will state the main theories about Buddha’s nirvana year,including the Renshen year of King Mu of Western Zhou,“uncorrected long chronicle”,the “corrected long chronicle” and “short chronicle”,and analysis the reasonable and unreasonable of these theories which offered mainly by European and Japanese scholars,and remind to pay great attention to the opinions of other Chinese historical records and Chinese scholars. Based on the different facets considerations,it is hard to say that the “short chronicle” should no doubt to replace the “corrected long chronicle” yet.
Keywords: | The Year of Buddha’s NirvanaThe Renshen Year of King Mu of Western Zhou“Uncorrected Long Chronicle”“Corrected Long Chronicle”“Short Chronicle” |