被誉为“万古丹经之祖”的《周易参同契》，从诞生伊始，就对道教丹道思想的发展有着巨大的影响力，而这一影响力不仅限于中国大陆，在朝鲜半岛也备受重视。进入李氏朝鲜时期，对于《周易参同契》的文本解读，特别是对其中内丹思想的研究，更是在当时的朝鲜半岛文人阶层中形成一种风潮。《周易参同契》的注解本不断涌现，徐命膺的《참동고（参同考）》可以视为其中较为经典的一部著作。值得注意的是，在以朱子学为朝鲜国学的背景下，作为儒学者的徐命膺不仅不将其中的道教内丹思想视为异端，反而将目光投入道教内丹术的研究当中。其对于《周易参同契》内容的理解与解读也可以较为清晰地反映出《周易参同契》在朝鲜半岛的传播与影响。
Zhou Yi Can Tong Qi has had a huge influence on the development of Taoist Dan Taoism since its birth，and this influence is not limited to mainland China，but also in the Korean peninsula. valued. Entering the Joseon period，the interpretation of the text of Zhou Yi Can Tong Qi，especially the study of the inner alchemy thought，formed a trend among the literati class of the Korean peninsula at that time. Annotated editions of Zhou Yi Can Tong Qi also continue to emerge，and Seo Myung-eung（서명응/徐命膺）Chamdong-go（《참동고（参同考）》）can be regarded as one of the more classic works. It is worth noting that under the background of Zhu Zixue as the Korean national science，Seo Myung-eung，a Confucian scholar，not only did not regard the Taoist inner alchemy thought as a heresy，but devoted his attention to the study of Taoist inner alchemy. His understanding and interpretation of the content of Zhou Yi Can Tong Qi can also clearly reflect the spread and influence of Zhou Yi Can Tong Qi on the Korean Peninsula.
