本文就最新于日本文物市场流通并释出的内藤湖南信札进行具体考证。此信于大正六年由内藤湖南从京都大学吉田泉殿寄出至奉天大兴会社野口多内，本文以信为索骥，对信件时间、地点、内容，以及内藤湖南与野口多内关系等展开初步考证，尤其对于野口多内的相关资料加以补充。信件大意为内藤希望时任奉天大兴会社代理人的野口为其（京都大学）购买两份物件：一份为吴氏（光国）手中的《毌丘俭纪功碑》拓本或以朋友身份分与数张（如野口有），另一份则为太平寺等地所藏的藏蒙《大藏经》函装。早于信件前十年间，日本已利用学术与政治相结合的方式对“满洲”文物进行调查并搜购获取，其中不乏非购买方式。信中二人关系于现世的记载研究较少，本文将透过内藤湖南—吴汝纶—野口多内—廉泉四人联结的关系网，大致将二人之交集略加理清。
This article conducts detailed research on a new letter of Naito Torajiro recently circulated and released in the Japanese cultural relics market. In the sixth year of Taisho，this letter was sent by Naito Torajiro from the Yoshida Campus of Kyoto University to Noguchi Tanai Fengtian daikon Gaisha. Based on the letter，this paper preliminary researches on the time，place，content，and the relationship between Naito and Noguchi，especially adds research material for Noguchi. The meaning of the letter is that Naito wants Noguchi to buy two cultural relics from Fengtian for Kyoto University，one of the relics is Kankyuken hi purchased from Wu Guangguo，and the other is the Tibetan and Mongolian Tripitaka stored in Taiping temple. As early as ten years before the letter，japan has used a combination of academic and political methods to investigate and purchase the Manchurian cultural relics，many of which using non-purchasing methods. The research on the relationship between Naito and Noguchi was insufficient，and this article will roughly clarify the intersection of the two through the relationship circle that connects the four people of Naito-Wu-Noguchi-Lian.
