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《日本书纪·神代上》第五段“一书曰”第七的断句与神谱

文章摘要

由于断句方式的不同,《假名日本纪》产生了与“岩波本”“小学馆本”《日本书纪》不同的神谱。通过比较分析《日本书纪·神代上》第五段“一书曰”第七的特殊性,笔者发现,《假名日本纪》的断句方式割裂了神谱的连续性,致使经津主神的神谱模糊不清,因而也使得《日本书纪·神代上》第五段“一书曰”第七失去了其存在的价值和意义。因此,《假名日本纪》的断句方式并不可取。相反,“岩波本”的断句方式能够让神谱更加清晰、明确,而且通过与神代下部分叙述的前后呼应,使经津主神的神谱变得完整、完善,这种断句方式才是合理的、可取的。

Abstract

Because of the different ways of sentence breaking,Kananihongi produced a different kind of genealogy from Iwanami-edition and Shogakukan-edition. Through a comparative analysis of the sentence breaking of the seventh arufuminiiwaku of the fifth paragraph Volume one,Jindaikan in Nihon Shoki,the author found that the punctuation of Kananihongi separated the continuity of Kami’s genealogy,resulting in the ambiguity of the genealogy of Futsunushinokami,which also made the seventh arufuminiiwaku of the fifth paragraph Volume one,Jindainomaki in Nihon Shoki lost its value and significance of existence. Therefore,this kind of sentence breaking is not advisable. On the contrary,the punctuation of Iwanami-edition can make the genealogy more clear and unambiguous,in addition,by echoing with the narratives of the subsequent part,the genealogy of Futsunushinokami becomes complete and perfect. Therefore,the way of sentence breaking is reasonable and desirable.

作者简介
李健:李健,清华大学人文学院历史学系博士后、助理研究员,主要研究方向为日本神道史。