19世纪阿里王朝推行的欧化改革,造就了一批具有西方自由主义思想的新型知识分子,随着埃及民族危机的加深,这些知识分子逐渐转变为民族主义者。19世纪也是埃及学在埃及逐步传播的时期,民众对古埃及历史的兴趣逐渐增长了起来。民族主义者为了应对殖民主义的政治控制和文化掠夺,将民族主义政治主张与埃及学嫁接起来,发展出了法老民族主义的理论。法老民族主义者将1919年革命视为古埃及辉煌在现代的复活,图坦卡蒙陵寝的发现促使法老民族主义走向高潮,埃及民族埃及学在政府的支持下长足发展。从20世纪20年后期开始,扎格卢勒陵寝的争端是法老民族主义退潮的开始,政治派别放弃法老民族主义、知识分子的转型则促使法老民族主义进一步衰落。20世纪40年代,法老民族主义被阿拉伯民族主义所彻底取代,自此民族主义与埃及学分道扬镳,走上各自独立的发展道路。
Under stimulation of Ali’s Europeanized Reform in 1900s,a new intellectual class who accepted western liberalistic ideas came into being,and with the deepening of the Egyptian national crisis,they gradually turned into nationalists. During the 19th century,Egyptology was gradually spread in Egypt,and people’s interest in ancient Egyptian history gradually grew. In order to counteract political control and cultural plunder of colonialists,the Egyptian nationalist combined nationalism with Egyptology and ancient Egyptian history,and created a special nationalism,Pharaonism. The Pharaonists saw 1919 Revolution as a modern revival of the glory of ancient Egypt. Pharaonism was at peak when Tutankhamen’s tomb was discovered,and with the support of the government indigenous,Egyptology has made great progress. From late 1920s,the dispute and confliction over the tomb of Zaghlul was the beginning of the ebb of Pharaonic nationalism,which was further weakened by the abandonment of the doctrine of Pharaonism and the transformation of intellectuals from liberalism to Islamism. In 1940s,Pharaonism was completely replaced by Arab Nationalism,and since then Egyptian nationalism and local Egyptology broke up and embarked on their own independent development paths.