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近代早期亚洲海域华人天主教徒的活动与角色

  • 作者:吕俊昌出版日期:2020年01月
  • 报告页数:16 页
  • 报告字数:19101 字所属丛书:
  • 所属图书:海洋史研究(第十四辑)
  • 浏览人数:0    下载次数:1

文章摘要

在亚洲海洋史、华人华侨及其社会网络的研究中,以往较多关注商业贸易层面,[1]对宗教文化方面的关注相对集中于民间信仰层面,[2]天主教领域的研究目前仍不多见。Christianity and Cultures:Japan and China in Comparison,1543-1644,Rome:Institutum Historicum Societatis Iesu,c2009,pp.169-199;张先清:《明末闽南天主教会的社会网络》,《小历史:明清之际的中西文化相遇》,商务印书馆,2015,第61~84页;张先清、牟军:《16、17世纪的华南海商与天主教传播》,《学术月刊》2014年第11期。李毓中则回顾了通晓葡语的华人通事个体的不同表现,强调他们是不同文化之间的“接触点”;参见李毓中《帝国接触“缝隙”中的“他者”:澳门学中的华人通事研究回顾》,澳门大学澳门研究中心编《全球视野下的澳门学》,社会科学文献出版社,2012,第26~42页。宾静则考察了18世纪清朝禁教时期,中国天主教徒在欧洲和东南亚地区进修的情况;参见宾静《清朝禁教时期华籍天主教神职人员的国外培养》,《世界宗教研究》2015年第6期。">[3]中西交通史家方豪指出:“明代天主教史

Abstract

The activities of Chinese Catholics in Maritime Asian were an important aspect of history concerning Catholicism and Chinese overseas in early modern period. Chinese Catholics’ missionary activities promoted the development of the Catholicism,and they served as roles of the middleman,such as the guides,ministers and interpreters,on account of the same faith,language and profit. Being Catholic was one of the important ways to adapt and expand living space for overseas Chinese businessman and craftsmen. They played an important role in the process of cultural dissemination and exchange between the East and West. On the whole,the activities of Chinese Catholics were trans-regional and cross-ethnic. Chinese Catholics had access to vast social networks,and Chinese were more confidently to adapt to cross-border and diverse cultural environment.

作者简介
吕俊昌:吕俊昌,聊城大学历史文化与旅游学院讲师,太平洋岛国研究中心研究人员。