对于哲学的重建，《周易》与现象学具有重要的启示意义。现象学的一般方法可以概括为三个步骤：解构、还原、建构。对于《周易》来说就是：解构《易传》的理性形而上者以及形而下者的观念；还原《易经》的神性形而上者的观念；乃至还原到“易经古歌”的前存在者的存在观念。而建构，按照生活儒学的观念，实际上是一个逆向的过程，即从我们当下的前存在者的生活感悟出发，重建哲学的形而上学（包括神性形而上者），进而重建形而下学——知识论、伦理学。
For the reconstruction of philosophy，Zhouyi and phenomenology have important enlightenment significance. The general method of phenomenology can be summarized into three steps：deconstruction，reduction and construction. With regard to Zhouyi，it deconstructs the concepts of the rational Metaphysic One and the sub-metaphysic ones in Yi Zhuan；restores the idea of the divine Metaphysic One in Yi Jing，and even returns to the concept of Being that is pre-being in “the ancient songs of the Book of Change”. As for construction，according to the concept of Life Confucianism，it is actually a reverse process，i.e. starting from our present pre-being life perception，to reconstruct the metaphysics of Philosophy （including the metaphysics of divinity），and then to reconstruct sub-mmetaphysics-epistemology and ethics.
